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BOOKS @ VOLUME #86 (4.8.18)
![]() | The Rending and the Nest by Kaethe Schwehn {Review by STELLA} Scenario: You’re standing in the Mall of America looking at the bling. Next thing you know you come to on the floor with a necklace in your hand and the world altered. There is no one around: no checkout operators, no other customers in what only a moment ago was a crowded and bustling hive of commercial activity. What has happened? - a fire alarm, a natural disaster? No: the disappearance of 95% of the world, human and object. Not only are people missing, so are things. Eerily, shelves are bare save for the odd things. No rhyme. No reason. More like a fire sale after the rush, a few items remaining dotted here and there. Meet Mira. The Rending and the Nest is a post-apocalyptic novel with a young woman at its centre. Mira is seventeen when the Rending takes place. Five years on, she is living in a rudimentary community called Zion with a handful of other survivors, plucking an existence out of the ‘piles’, growing basic root vegetables and hunting the odd mammal still in existence. Life is now known as the After and most try not to think about the Before and all that they have loved and lost. Like many other novels of this genre, there is a lack of resources, non-existent infrastructure (this seems to collapse fairly instantly), communication reverting to physical meetings between groups or individuals (in Zion ‘visitors’ are allowed to stay only for a maximum of seven days), and new social structures - usually based on a mash-up of previous social norms, survivalist instincts and piecemeal religious rituals. And as with several recent fictions, the issue of fertility is a key element in this novel. Several novels, perhaps echoing our falling fertility rate in Western nations (due to social or environmental factors) have been concerned with reproduction, lack of fertile women and control of those that can birth - The Handmaid’s Tale was a forerunner. In Schwehn’s novel, she has taken this concept to another level. There are few children left in the After, and no babies have been born for several years. When Mira’s best friend Lana (the community’s prostitute - there are more men than women in Zion) falls pregnant there is curiosity and caution. Lana has a normal pregnancy but gives birth to an object - a plastic doll. As Lana descends into a malaise, the community carries on but is increasingly unsettled by this and subsequent object births from the other mothers. Lana’s depression is broken by the arrival of the charismatic Michael who has come from the Zoo, a place avoided by the Zionists for the rumours they have heard. Michael is recording stories, stories which he will use to lure inhabitants to the Zoo. And here the story really heats up, as Kaethe Schwehn delves into the psyche of survival and power. If you find dystopia intriguing add this one to your reading pile, alongside The Power, The Book of the Unnamed Midwife, The Book of Joan and Station Eleven. |
![]() | Água Viva by Clarice Lispector {Review by THOMAS} A jellyfish is an entity that exists only as a skin suspended in a continuum, dependent upon and at the mercy of that continuum. Clarice Lispector’s novel Água Viva (‘living water’ or ‘jellyfish’ in Portuguese) takes the form of a fragmented interior monologue addressed by an ‘I’ to a ‘you’ from whom the ‘I’ has recently been separated and liberated. Other than being a constraining force, we learn nothing of this ‘you’, so it could be an element of the same person as the ‘I’ as much as it could be another person (of course, the same could be said of the characters of all novels so this is a bit of an idle speculation). The liberation experienced by the ‘I’ is a dissolution of form (is ‘you’ form per se?), a surrender to the forces which, to her, underlie and animate the medium of fiction. As with a jellyfish, the novel reveals more of the currents and fertility of its medium than it is concerned with any of the more solid containers (plot, character, development) into which the medium is, by convention, constrained. “This is not a book because this isn’t how anyone writes.” The novel, so to call it, is a conscious membrane given held up and animated by, and bourn by the storms and currents of, the vast unconscious tohubohu of its medium. “I’m after whatever is lurking behind thought.” The work seeks only to give access to the instant, or, “more than the instant, I want its flow,” wrested from the imposed concept of time upon which linear narratives depend. “The next moment, do I make it? Or does it make itself?” In some ways the novel is an interrogation of the tension between the ecstatic hyperawareness of a single moment, relieved of illusions of past and present but transforming itself by its innate momentum, and the configuration of that eternal moment in written form. “What I say is pure present and this book is a straight line in space. Even if I say ‘I lived’ or ‘I shall live’ it’s present because I’m saying them now.” Lispector’s attempts to write a novel totally free of the dependence upon being ‘about’ anything, to “write with my whole body, loosing an arrow that will sink into the tender and neuralgic centre of the word” in an attempt to use words as an attempt to touch a reality beyond words: “Writing is the method of using the word as bait: the word fishing for whatever is not word. Once whatever is between the lines is caught, the word can be tossed away in relief.” All writing is fundamentally about writing, but Lispector is exploring the possibility that writing, properly examined, may give access to something beyond it that it also obscures. “Reality has no synonyms. I want to feel in my probing hands the living and quivering nerve of today.” She wants to access the “lucid darkness, luminous stupidity” which can only be found somewhere beyond meaning: “I renounce having a meaning. … I may not have meaning but it is the same lack of meaning that a pulsing vein has.” Attaining liberation is simultaneously an extinction, the ends of the circle meet, meaning resembles inanity, individuality is indistinguishable from cliché, the inspired segues into the unreadable. “I, anonymous work of anonymous reality only justifiable as long as my life lasts. And then? Then all that I lived will be a poor superfluity. When I die, I’ll never have been born and lived.” Fertile mud is, after all, still mud. But, there, despite it all, is the ‘I’, still pulsing, still irresolvable, still clamouring for an existence that neither be contained or expressed. “They wanted me to be an object. I’m an object. An object dirty with blood. That creates other objects and the typewriter creates all of us. It demands. The mechanism demands and demands my life. But I don’t totally obey: If I must be an object let me be an object that screams. What saves me is the scream.” |
![]() | A Weekend in New York by Benjamin Markovits {Reviewed by STELLA} The Essingers are landing en masse in New York. First to arrive are the parents, Bill and Liesel, end-career academics, flying in from Arizona. Paul, their New York son is insistent that his wife Dana collects them from the airport despite the inconvenience to their child’s routine and her discomfort at being the first to greet his parents. Next, Jean, the youngest, flipping from understanding to irritable, arrives from London carrying a secret that she wishes to offload. Then Nathan, the eldest and successful law academic, arrives with his two girls in tow. And finally there's the emotional middle child, Susie, with her eldest son Ben, waiting to be judged and sidelined. The siblings arrive over the weekend, as they have for a least a decade, to watch Paul play tennis in the US Open. He’s a professional, semi-successful, top-100 player but he’s peaked (lower than expected) and is on his way down. He wants out and is planning his retirement at 33, much to the disappoint of Bill, and his plans to move to Texas are a surprise to his wife. Benjamin Markovits takes the Essinger family, Jewish and German, with their migrant, working-class backgrounds (Bill’s uncle founded a grocery chain, which started with humble beginnings in lower New York), their successes - academic, sporting and financial - and exposes them down to the core. In doing so he exposes the granular details of contemporary American society, with its prejudices, intolerances, politics, passions, expectations and hypocrisies. Markovits is never polemic or obvious. He keeps the palette small: a family with all its quibbles and care, stuck together, without space to breathe (just as family gatherings can be), over a short period of time - a weekend in New York. The novel moves from Friday night through to Monday morning in an unrelenting and sometimes affectingly repetitive pattern, culminating in all sitting court-side at the first match. Cleverly written, the detailed scenarios dig deep into minutiae as the family traipse around New York and sit around the table eating, arguing, reliving their childhoods and catching up. The viewpoint segues with ease from one character to the next, giving equal weighting and sympathy to all the family members. All the petty emotions are there, alongside the meaningful ones. Liesel wants to retire and move to New York - they are even looking at apartments (Nathan has organised these) - Bill has no intention of leaving Texas - a place where he feels free of his family past. Nathan is considering a move into political bureaucracy and his usually self-assured confidence is being buffeted by doubt and by Jean’s righteousness - or is she right? Jean is at a loss - unhappy but fooling herself that her life is finally on a grown-up trajectory. Susie, the child who gave up her career for children, is constantly looking for approval. Paul, focused on the match ahead, is increasingly remote. This is a story about family, what holds it together, the common threads and experiences that bind each to the other, the shared histories and the past that defines the generations that follow. Markovits uses the Essingers to explore and expose pre-Trump upper-middle-class America and reveal the cracks that can spread through a ‘happy’ family (or a contented society). A Weekend in New York will make you engage with the finest detail but leave you thinking widely. |
![]() | Pond by Claire-Louise Bennett {Reviewed by THOMAS} “English, strictly speaking, is not my first language by the way. I haven’t yet discovered what my first language is so for the time being I use English words in order to say things.” Always hinting at experience just beyond the reach of language, Bennett's book is impelled by the rigours of noticing. Encounters with persons and with the infraordinary are treated with equivalence: acute, highly acute, overly acute, observations immediately plunge the narrator’s awareness into the depths of her response (“My head is turned by imagined elsewheres and hardly at all by present circumstances.”), far from the surface at which outward contact may be made, or may be being made, a process that is both deeply isolating, terrifying and protective. Bennett’s unsparingly acute observations of the usually unacknowledged or unacknowledgeable motivations, urges and responses that underlie human interaction and quotidian existence seem here induced by an acceptance or a resignation that is enabled by despair, or is indistinguishable from despair, both a resignation and a panic, perhaps, a panic on the edge of self-dissolution which is perhaps our last resistance to self-dissolution and therefore fundamental to individual existence: the anxiety which all human activity is designed to conceal. Bennett’s is a very individual voice (click here to hear her read a sample), resonating at times with other works of irredeemably isolated interiority, such David Markson’s superb Wittgenstein’s Mistress or the suppressed hysteria of Thomas Bernhard’s narrators, but tracking entirely her own patterns of thought (I have perhaps made an error here of conflating the author with the narrator, but, if this is an error, it is one hard to avoid in the book in which style and content are inseparable) with an immediacy that precludes the artificially patterning, pseudo-assimilable explanation of a ‘story’. In one excellent section, ‘Control Knobs’, the narrator describes the gradual disintegration of the three knobs that control her cooker and speculates a coming time when the last interchangeable knob breaks and the cooker will become unusable. This reminds her of the counted matches in Marlen Haushofer’s The Wall (another novel of irredeemably isolated interiority), which mark the time to the point at which that narrator will no longer be able to light a fire to cook and warm herself. Following a discussion of Bennett’s narrator’s reading and misreading of that book, she returns to an account of the ultimate hopelessness of her attempts to procure new knobs for her cooker. “I feel at a loss for about ten minutes and it’s a sensation, I realise, not dissimilar to indifference. So, naturally, I handle it rather well.” |
![]() | Florida by Lauren Groff {Reviewed by STELLA} Lauren Groff’s collection of short stories explores the storm within and the storm without. Brooding, edgy and bruised, the landscape (and its people) in Groff’s words is ‘an Eden of dangerous things’. We encounter alligators waiting at the water’s edge, snakes coiled ready to strike and panthers slinking through the suburban landscape - a landscape at the edge of wilderness - nature never far from creating chaos in the domestic worlds of the characters. The protagonists are the voices of women: women alone, with children (alone); with others yet in solitude. The setting is, as the title of the collection suggests, Florida: swamps, heat, moisture and menacing skies announcing coming storms. Physical hurricanes tear through landscapes and homes while, emotional storms bring revelation and discomfort. In 'Eyewall' a woman confronts the ghosts of her cheating husband, her first love suicided and her father eaten by cancer, while drinking wine in the bathtub - the last sanctuary in the storm that leaves her house standing but devastated. In 'The Midnight Zone', the mother of two young boys falls while changing the light bulb at a remote holiday home. Concussed, she lies on the floor while her children gather to her, bring food and water, awaiting the return of their father as a storm rages around them and a panther, real or metaphysical, prowls outside. In 'Salvador', a middle-aged woman, seemingly in control of her life, is having her monthly holiday in Brazil when she is caught out by a storm which leaves her locked in a small space with an unsavoury local grocer. She realises her vulnerability and feels shockingly alone as she reflects on her life as a carer for her ailing mother in Florida. From the first story in this collection, Groff places the reader in the eyes of observers. A mother walks the street at night to find freedom from the domestic bliss/pressure of small children. A grad student gives up her teaching tenure to live in her station wagon, eventually becoming isolated and part of a growing underclass. Two girls are left abandoned in a beach hut to fend for themselves, waiting for the ‘lady’ who will look after them. Groff takes us to the edges of our civilised worlds and throws us to the wolves - or, as this is Florida - the alligators and panthers who lurk in the gloom. Dark and edgy, these stories are Groff yelling at us to wake up and to push back against the society we accept and sleepwalk through, to see the waste, the fallacy, the degradation of our environment and our emotional shallowness. With clever writing, evocative and carefully calibrated, Lauren Groff has verve and these stories, with their connected themes and sense of place, will sharpen your outlook. |
![]() | Crudo by Olivia Laing {Reviewed by THOMAS} Olivia Laing wants to be Kathy Acker but she knows that she is not Kathy Acker even though wanting to be Kathy Acker does make you Kathy Acker to some extent. As ‘Kathy’, the protagonist in Laing’s ‘uncooked’ novelCrudo ('crudo' meaning 'raw' or 'uncooked' in Italian), relinquishes, just as did Laing, her solitary life in her fortieth year to marry a man rather older than her and assume a life of quotidian comfort in a world speeding towards climactic, humanitarian and political crises, the difficulties she has in sustaining confident positivity about a shared life isolates and invigorates (and assimilates) the nihilistic punk provocateur ‘Kathy Acker’ within her, the part of her most resistant to, or most anxious about, the changes in her life that are also of course changes in herself. Will she be able to live happily with this man? What will she need to relinquish? Can she face what she will learn about herself? “You think you know yourself inside out when you live alone, but you don’t.” Kathy is both Laing and Acker, Acker as a sort of archetype for Laing, Laing imagining what it might be like to be Acker if Acker were in a situation like Laing’s (the unlikelihood of which makes this a good interrogatory tool). “Writing, she can be anyone. On the page the I dissolves, becomes amorphous, proliferates wildly. Kathy takes on increasingly preposterous guises, slips the knot of her own contemptible identity.” It is the disparity between the two poles in herself that makes the narrator so interesting and so believable. If she does not speak with your voice she speaks with the voice of someone you know. The text is peppered with phrases ‘borrowed’ from texts by Acker (these are indexed at the end), and the disjunction between this punk posturing and accounts of buying socks and fossicking for antiques provides much of the humour and spaciousness of the novel: “What’s the novel about if not getting fucked. / That afternoon, she and her husband decided to go for a walk.” The novel is a roman-à-clef related in ‘real time’ over a period of a few weeks straddling Laing’s marriage in 2017, presented as seemingly spontaneous responses to real events on both a political and a personal level. “She wrote fiction, sure, but she populated it with the already extant, the pre-packaged and the ready-made. There was no need to invent, you could make anything from out of the overflowing midden of the already-done. It was economic but also stylish to help yourself to the grab bag of the actual.” The personal is often presented with deadpan irony; the political as an overarching threat: “We are walking backwards into disaster, braying all the way.” Is love possible or relevant in a disintegrating world? “It was happening to someone, it being unspeakable violence, how could she be happy: the real question of existence.” What degree of detachment or attachment is appropriate with regards not only to our collective issues but to our (often microscopic) personal ones as well? “It was all the same thing, it was the world talking. You couldn’t hate it, or you did but that was just more of the same, another opinionated little voice in an indecently augmented chorus.” Form is the only meaning. As the novel progresses the focus narrows, the temporal grain becomes finer, the observations more microscopic, we are told the time as well as the day, the novel, written in the past tense, pushes harder up against the present. “Kathy was writing everything down in her notebook, and had become abruptly anxious that she might exhaust the past and find herself out at the front, alone on the crest of time.” Sometimes Kathy’s ‘she’ almost becomes an ‘I’ and needs to be pushed back into ‘she’. The novel resolves, rather sweetly, perhaps more sweetly than Laing had originally intended, with Kathy’s unreserved declaration to herself of her love for the man who has become her husband, as she is about to board an aeroplane for a flight to America, as Kathy is about to resolve into Laing, as the past is about to resolve into the present: “She was in it now, she was boarding, there was nowhere to hide.” |
![]() | Petite Fleur by Iosi Havilio {Reviewed by STELLA} When José’s job goes up in flames, literally, at the fireworks factory, he is at a loss. In a funk, he suddenly finds himself without purpose or motivation. His wife Laura suggests that she goes back to work at the publishing company and leave him to care for their young daughter and home. At first, José feels undermined by his new status, but he quickly falls into the swing of his new role as a domestic star - setting himself cleaning goals and garden projects. As he flourishes, Laura, forced into a more minor role at the publishing company, becomes increasingly embittered and trapped in her job, and this is only further aggravated by Antonia’s increasing rejection of her mother as their daughter gravitates towards José as the primary caregiver. One of the garden projects requires a spade, something that the couple do not possess. One evening, invigorated by his new passions, José knocks on Guillermo’s (the neighbour's) door to borrow a spade. Invited in, a friendship strikes up between the two, and they start to spend Thursday evenings together, drinking and listening to jazz. Guillermo is a jazz obsessive and, as the evening goes on and the drinks go down, he becomes excitable and increasingly animated until José draws the night to a close, often abruptly, with his new found ‘talent’ - a talent so utterly surprising to the reader the first time it happens you will wonder what you have stepped into. Iosi Havilio’s Petite Fleur (named for a jazz piece which is Guillermo’s favourite - he has 125 different recordings) is a lively, macabre and sharply witty portrayal of domestic suburbia, both its bliss and its terrible suffocation. José is a study in paranoia, perfection and obsession - along with odd lapses into clumsiness and childish impulses. As a reader, you will wonder how reliable our narrator is. His clichéd love of Russian literature (Tolstoy), his unwise erotic fantasies and his seeming unconcern for others make José an intriguing character - one whom you want to follow, even when he is repellent. His talent, violent and guiltless, will leave you reeling beyond the last sentence. |
![]() | Playthings by Alex Pheby {Reviewed by THOMAS} Freud’s consideration of the case of the judge Paul Schreber, and his book Memoirs of My Nervous Illness (1903) was instrumental in the formulation of the modern construct of paranoid schizophrenia, and Schreber’s experience, treatment and interpretation have been rigorously exploredand debated by Deleuze, Guatarri, Canetti, Lacan, Calasso and others. Playthings, a novel by Alex Pheby, depicts, sometimes horrifically, sometimes with humour or beauty, sometimes ironically, Schreber’s descent into and experience of madness: his inability to achieve the culturally determined overarching perspective that enables us to function without being overwhelmed by minor details, observations and experiences (of course, none of us do this especially well; our ability to ‘function’ determines which side of the line of ‘madness’ we exist on); his inability to integrate his experiences into ‘useful’ concepts of time and causality; his inability to see others as persons or to interpret their intentions and actions in ways that fit with shared concepts of the patterns of intentions and actions; and his projection of suppressed psychological material onto such others (this dehumanisation of those seen as ‘other’ is a manifestation of the mechanisms by which socially inter-confirmed mass paranoia presented itself as fascism in Germany a few decades later). “It was nothing to him, because they were all nothing. Fleeting-improvised-wretched-plaything-human-beings. Puppets, soul-less automata, clicking and whirring and chirruping to each other on a flat street of false houses and dust blown by the perishing cold wind.” As Pheby zooms in and away from Schreber’s experience, playing always with the perspective that lies at the core of his illness, leaving us uncertain which side of the line between madness and sanity we are experiencing or what constitutes ‘reality’, we as readers become aware of ourselves as the author’s plaything. The key mechanisms of schizophrenia are the key mechanisms of literature; it is only our ability to close the book that keeps us sane. |
1. Choose one page of New Zealand published prose.
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